Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
How refreshing to have a pope write: 'It is not advisable for the pope to take the place of local bishops in the discernment of every issue which arises in their territory. In this sense, I am conscious of the need to promote a sound 'decentralisation'.' Vatican monsignori in long flowing robes will be troubled to hear him say, 'mere administration can no longer be enough. Throughout the world, let us be permanently in a state of mission.'
In his recent address to the Yarra Institute about Christian social thinking, Fr Frank Brennan expressed the view that 'Christian churches are all but absent from the economic debate other than making the occasional, predictable utterance about ensuring that no one is left worse off as the result of new policy measures'. This seriously understates the public advocacy of the Australian churches and does a disservice to many people and organisations.
'The Church should not give any appearance of hiding behind the corporate veil. Justice demands that present church leaders agree to satisfy any judgment debt against their predecessors or their deceased predecessors' estates when there is an allegation of past failure to supervise or adequately investigate a sexual predator in the ranks. Any damages should be paid from church assets.' Frank Brennan addresses the Australian Lawyers Alliance Conference, Rydges Lakeside, Canberra, 26 October 2013.
'The Towards Healing protocol is not a substitute for criminal prosecution of sex abusers. Nor is it a cheap alternative to civil liability for damages. It is a procedure available by choice to victims in addition to criminal prosecution of perpetrators or pursuit of civil damages for negligence by church authorities.' Full text from Frank Brennan's address to the Canon Law Society of Australia and New Zealand 47th Annual Conference, 4 September 2013 at Hotel Grand Chancellor Adelaide on Hindley.
Manus Island's hot, there's no protection for the weak. Though you think you're kind, it's true asylum that I seek. What's the point of difference between the church and state? Why do Salvos validate a policy of hate? History repeats, you Aussies did the same to Jews. Running from the Nazis, with their pleas for help refused.
Most responses to Rudd's conversion on gay marriage have focused on the implications for Australia's political dynamic. Those who bother to read the lengthy blog entry in which he announced his change of heart will be drawn into a broader debate about the relationship between church and state that takes place too rarely in Australian politics.
Pope Francis' Holy Thursday expedition to the juvenile justice centre to wash the feet of young people, male and female, Christian and Muslim, breached liturgical rules. But he was right to do so. Church and state laws are securely grounded only when there is a shared sense of the importance of human flourishing.
David hated that he could not be himself at church. He considered suicide. But he couldn't give up on the God he believed loved him for who he was. One day he read a line in a local church's values statement: 'We regard each person as a valuable member regardless of sexual orientation'. 'Let's see if they're serious,' he thought.
It is inconceivable that Catholic authorities would countenance the state interfering in the sacramental life of the Church. And any attempt to do so would quickly turn into an issue of freedom of religion. If the Royal Commission were to go down that path it could quickly find it had bitten off much more than it can chew.
What is to be done in the name of law and justice for the victims of abuse? Clearly the Church cannot be left alone to get its house in order. The State may have a role to play, but our elected politicians need assistance from lawyers committed to justice, not lawyers acting primarily to protect or condemn the Church.
Family life holds no value in itself but is an often fruitful means to a morally good life. There are other means for those who do not marry, such as voluntary work, single-minded dedication to a profession, or caring for ageing parents. Why, then, do the Catholic Bishops, and indeed governments, go to so much trouble to support the family?
The Personal Ordinariates established this year in the UK, the USA, Canada and Australia have failed in their stated aim at promoting untity between Catholics and Anglicans. They suggest that the real position of the Vatican on Christian unity is about absorption rather than convergence.
49-60 out of 78 results.